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Captain America Mythology

2007 August 9



captain america mythology

Mythical Weathervanes Throughout History

The Tower of the Winds (Horologion) built in Athens by the astronomer Andronicus around the first half of the first century BC is apparently the oldest surviving weathervane if not the very first in human history. The weathervane itself was destroyed long ago, a beautiful bronze merman warrior known as a Triton. The compass rose however, the very tower itself has survived, and many artists throughout the later half of the last millennium had the chance to draw the tower in its many stages. As time went on, we have seen not only the evolution of the weathervane, but the many real adventures this temple of the winds has survived.

Stories, Myth, Legends and Weathervanes

The oldest surviving written poem by the Greek poet Homer known as the Iliad and its sequel, the Odyssey, tell the tale of a man called Odysseus or Ulysses. These poems were the foundation of what made the very religious navigating people of a scattered language; The Greek Civilization. Language, Religion and the poetry of Homer, that is what made a person Greek. Not land, state or city, but art and culture, things of the heart and soul. The stories of myth and legend have always been the fuel of human imagination throughout our history, and art represents that. The Queen Ann’s Revenge was a pirate ship that brought terror to the seas of the coastal Americas, the legendary Blackbeard was her captain, and since that time has become one of the most inspiring sculpture piece weathervanes. In Babalonian mythology, a great cockatrice rooster/dragon gives birth to the world and the very first artistic representation of a Dragon. Later, in many Norse mythologies and English Royal banners, the dragon went on to become an important figure in weathervanes, and still is today.

The Enchantment of a Wind

The wind is an enchanting aspect of our earth and our lives upon it. The wind enchanted the poets, artists and even scientists such as Andronicus in the days of Antiquity, and continued to enthrall and inspire artists throughout Rome, Europe, Scandinavia and across the Atlantic ocean to the Americas. Sailors’ lives have revolved around the behavior of the winds for so long. And it has always been the sailor who has taken reverence of the wind from one country to another. The great Horologion of Athens may have been built to tell the time either at night or day, but as a temple, it was dedicated to the gods of the wind. And that enchantment of the wind sailed across the waters of trade routes the world over with the Anglo-Saxon metal workers who saw in the weathervane a metal “fane”, a metal flag. This is the English origin of the word weathervane, a “weather flag.”

Human Imagination in a Weathervane

Stories, myth, legend, culture, art, religion; human imagination in a weathervane. We as humans give so much importance to works of art, that art itself can influence our imaginations and our beliefs. The joy that comes from a home owner when someone asks, “Why do you have a ship on your roof?” The story that comes with that answer is a powerful thing indeed. The tales of Blackbeard and the Queen Anne’s Revenge would make for a wonderful afternoon story, over a pint of milk and some cookies. Or perhaps a mermaid that swims in the wind. What a tale it would make to tell of the sunken city of Atlantis to children at night in front of the fireplace with homemade bread and hot chocolate. Folktales are the fuel of our imagination and in a weathervane a delight for our eyes.

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In the wake of America’s Civil War, hundreds of thousands of men who fought for the Confederacy trudged back to their homes in the Southland. Some — due to lingering effects from war wounds, other disabilities, or the horrors of combat — were unable to care for themselves. Homeless, disabled, and destitute veterans began appearing on the sidewalks of southern cities and towns. In 1902 Kentucky’s Confederate veterans organized and built the Kentucky Confederate Home, a luxurious refuge in Pewee Valley for their unfortunate comrades. Until it closed in 1934, the Home was a respectable — if not always idyllic — place where disabled and impoverished veterans could spend their last days in comfort and free from want. In My Old Confederate Home: A Respectable Place for Civil War Veterans, Rusty Williams frames the lively history of the Kentucky Confederate Home with the stories of those who built, supported, and managed it: a daring cavalryman-turned-bank-robber, a senile ship captain, a prosperous former madam, and a small-town clergyman whose concern for the veterans cost him his pastorate. Each chapter is peppered with the poignant stories of men who spent their final years as voluntary wards of an institution that required residents to live in a manner which reinforced the mythology of a noble Johnny Reb and a tragic Lost Cause. Based on thorough research utilizing a range of valuable resources, including the Kentucky Confederate Home’s operational documents, contemporary accounts, unpublished letters, and family stories, My Old Confederate Home reveals the final, untold chapter of Kentucky’s Civil War history.

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In the wake of America’s Civil War, hundreds of thousands of men who fought for the Confederacy trudged back to their homes in the Southland. Some — due to lingering effects from war wounds, other disabilities, or the horrors of combat — were unable to care for themselves. Homeless, disabled, and destitute veterans began appearing on the sidewalks of southern cities and towns. In 1902 Kentucky’s Confederate veterans organized and built the Kentucky Confederate Home, a luxurious refuge in Pewee Valley for their unfortunate comrades. Until it closed in 1934, the Home was a respectable — if not always idyllic — place where disabled and impoverished veterans could spend their last days in comfort and free from want. In My Old Confederate Home: A Respectable Place for Civil War Veterans, Rusty Williams frames the lively history of the Kentucky Confederate Home with the stories of those who built, supported, and managed it: a daring cavalryman-turned-bank-robber, a senile ship captain, a prosperous former madam, and a small-town clergyman whose concern for the veterans cost him his pastorate. Each chapter is peppered with the poignant stories of men who spent their final years as voluntary wards of an institution that required residents to live in a manner which reinforced the mythology of a noble Johnny Reb and a tragic Lost Cause. Based on thorough research utilizing a range of valuable resources, including the Kentucky Confederate Home’s operational documents, contemporary accounts, unpublished letters, and family stories, My Old Confederate Home reveals the final, untold chapter of Kentucky’s Civil War history.

 My Old Confederate Home: A Respectable Place for Civil War Veterans


My Old Confederate Home: A Respectable Place for Civil War Veterans


$34.95


In the wake of America’s Civil War, hundreds of thousands of men who fought for the Confederacy trudged back to their homes in the Southland. Some — due to lingering effects from war wounds, other disabilities, or the horrors of combat — were unable to care for themselves. Homeless, disabled, and destitute veterans began appearing on the sidewalks of southern cities and towns. In 1902 Kentucky’s Confederate veterans organized and built the Kentucky Confederate Home, a luxurious refuge in Pewee Valley for their unfortunate comrades. Until it closed in 1934, the Home was a respectable — if not always idyllic — place where disabled and impoverished veterans could spend their last days in comfort and free from want. In My Old Confederate Home: A Respectable Place for Civil War Veterans, Rusty Williams frames the lively history of the Kentucky Confederate Home with the stories of those who built, supported, and managed it: a daring cavalryman-turned-bank-robber, a senile ship captain, a prosperous former madam, and a small-town clergyman whose concern for the veterans cost him his pastorate. Each chapter is peppered with the poignant stories of men who spent their final years as voluntary wards of an institution that required residents to live in a manner which reinforced the mythology of a noble Johnny Reb and a tragic Lost Cause. Based on thorough research utilizing a range of valuable resources, including the Kentucky Confederate Home’s operational documents, contemporary accounts, unpublished letters, and family stories, My Old Confederate Home reveals the final, untold chapter of Kentucky’s Civil War history.

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